NihilismAbsurdism.Blogspot.com

"The Absurd" refers to the conflict between the human tendency to seek inherent meaning in life and the human inability to find any.

Nihilism : from the Latin nihil, nothing) is the philosophical doctrine suggesting the negation of one or more putatively meaningful aspects of life

Friday, December 03, 2010


  • "Part I: The Miracle Of Birth", comes in two parts. The first involves a woman in labour who is ignored by doctors (Cleese and Chapman), nurses, and eventually the hospital's administrator (Palin) as they drag in more and more elaborate equipment, including their pride and joy, "the machine that goes PING!". The second part, subtitled "The Third World", is set in Yorkshire. It depicts a Roman Catholic couple (Palin and Jones), who can no longer afford to feed their many children. This has arisen because their religion forbids birth control. They are forced to sell their many offspring for medical experiments. The skit culminates in the musical number "Every Sperm is Sacred". This satire on the Catholic Church's attitudes toward contraception and masturbation is followed by one on Protestants: Chapman plays the husband of the household next door, who lectures his wife on their church's tolerance toward having intercourse for fun, although his frustrated spouse (Idle) points out that they never do.
  • "Part II: Growth And Learning" features a group of public schoolboys attending an Anglican church service (conducted by Cleese), which commences with an nonsensical Old Testament passage followed by a hymn entitled "Oh Lord, Please Don't Burn Us". In a subsequent class, they watch in boredom as their teacher (Cleese) gives a sex education lesson, by physically demonstrating techniques with his wife (Patricia Quinn). Later, there is a rugby match of students vs. masters, the ending of which overtly segues into a battlefield in the middle of a war.
  • In "Part III: Fighting Each Other", a World War I officer (Jones) attempting to rally his men to find cover during an attack is hindered by their insistence on celebrating his birthday, complete with presents and cake. This leads into a lecture on the positive qualities of the military. A blustery army sergeant (Palin) attempts to drill a platoon of men, dismissing each to pursue leisure activities, then complains about today's poor military force. There follows a long sketch set during the 1879 Anglo-Zulu War in Natal, in which a devastating attack by Zulus is dismissed in lieu of a far more pressing matter: One of the officers (Idle) has had his leg bitten off during the night. The military doctor (Chapman) hypothesises that a tiger might be the perpetrator. To recover the leg, a hunting party is formed, which later encounters two suspicious men (Idle and Palin) dressed as two halves of a tiger suit, who attempt to assert their innocence in the matter through a succession of increasingly feeble excuses as to why they are dressed as a tiger.
  • "The Middle Of The Film" is introduced by Gilliam dressed as a black man and Palin in drag. This leads to a surreal sketch called "Find The Fish", ostensibly set in a mansion, but in reality comprises a makeshift living room on the operations floor of the former Battersea Power Station. Here a drag queen (Chapman), a gangly playboy (Jones), and an elephant-headed butler challenge the audience. The elephant-headed butler is an unused creature from Gilliam's earlier film Time Bandits [1]. After this, the fish in the tank briefly return, praising the previous scene and commenting on the film so far.
  • "Part IV: Middle Age" features a middle-aged American couple (Idle as the wife and Palin as the husband) taking a vacation to a bizarre resort, where they are greeted by M'Lady Joeline (Gilliam dressed in drag) and are shown to an authentic medieval dungeon with Hawaiian music. Having nothing to talk about, they order a conversation about the "meaning of life". Being apparently quite intellectually uncurious, they send it back, complaining "this conversation isn't very good."
  • In "Part V: Live Organ Transplants", two paramedics (Chapman and Cleese) arrive at the doorstep of a card-carrying organ donor, Mr. Brown (Gilliam), to claim his liver. Still being alive, he initially refuses. Not to be deterred, the paramedics burst through the door and brutally disembowel him, removing the organ "under condition of death". Mrs. Brown (Jones) goes to make a cup of tea for one of the paramedics, who asks her if she'd consider donating her liver. She is unsure. To convince her, the paramedic introduces her to the man in a pink suit (Idle) who lives inside her refrigerator to sing her a song about the wonders of the universe, resulting in her realising the futility of her existence and agreeing to the request. Meanwhile, at Very Big American Company headquarters, a businessman suggests to the company two philosophies: the meaning of life and that people should wear more hats. This is followed by an attempt by the "Crimson Permanent Assurance" to take over the film proper, which is dealt with by dropping a large skyscraper on the Assurance building.
    Mr. Creosote (Terry Jones), with the maître d' (John Cleese, right) and second waiter (Eric Idle, left)
  • Part VI: The Autumn Years", is also split into two stages. The first is introduced with Eric Idle as a Noel Coward-esque fop performing the song "Isn't It Awfully Nice to Have a Penis?". Following this, Mr. Creosote, an impossibly fat man (Jones), waddles into a decorous restaurant, swears at the French waiter (Cleese), and vomits copiously on himself, the menu, a cleaning woman, and into buckets if available. After making room, he eats an enormous meal, and finally, despite protestations that he is now full, he is persuaded to eat one last "wafer-thin" mint, whereupon he explodes, showering the restaurant with human entrails. Many of the other patrons are so disgusted and horrified that they themselves throw up. After this comes the second stage of this part, "Part VI-B", which contains two philosophical monologues. The first is delivered by a cleaning lady (Jones), entirely in rhyme, culminating with "I feel that life's a game, you sometimes win or lose / And though I may be down right now, at least I don't work for Jews". Her reward for this offensive comment is to have one of the buckets of vomit dumped on her head by the waiter, who then offers an apology for her racism. The second is delivered by Gaston, another French waiter (Idle), who leads the camera on a long walk through the streets to the house where he grew up, and delivers his personal philosophy: "The world is a beautiful place. You must go into it and love everyone. Try to make everyone happy, and bring peace and contentment everywhere you go. And so I became a waiter.... Well, it's not much of a philosophy I know, but well... fuck you! I can live my own life in my own way if I want to! Fuck off!" The scene consists of a long take, starting from the cleaning lady's entire poem, following Gaston downstairs and outside.
  • "Part VII: Death" opens with a funeral setup. After this, we see Arthur Charles Herbert Runcie MacAdam Jarrett (Chapman), a criminal convicted of making gratuitous sexist jokes in a film, killed in a manner of his choosing: He is chased off a cliff by topless women in brightly-coloured G-strings & crash helmets. A brief animation of suicidal leaves falling off a tree leads into "Social Death", in which a group of people at an isolated country house are visited by the Grim Reaper (Cleese), who knocks on the door. Not knowing who he is, the dinner guests spend a lot of time arguing with him before finally being persuaded to shuffle off their mortal coils. Heaven turns out to be the resort from Part IV. When they enter, many of the characters from the film (the Roman Catholic children, the topless women, the liver-less Brown couple, Mr. Creosote, etc.) are already seated, and all are then serenaded by a Tony Bennett-like lounge singer (Chapman) with the monumentally cheesy song "Christmas In Heaven", a parody of Las Vegas-style shows, complete with women wearing plastic breasts in Santa Claus outfits (one of which was the actress Jane Leeves in one of her first roles). The gleaming-toothed lounge singer tells all those present that in Heaven, it's Christmas every day, forever. (According to the DVD commentary, the women were supposed to be topless, but costume designer James Acheson stated that fake, uniformly-sized breasts would be funnier than the disparately-sized natural breasts of the dancers, and the women would be more at ease wearing the topless costumes.)
  • "The End Of The Film", in which the female character from "The Middle of the Film" (Palin) concludes the matter by reading out the "meaning of life" (introducing it by saying "It's nothing very special"):

    Try and be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try and live together in peace and harmony with people of all creeds and nations.

    She finishes by promising gratuitous pictures of penises "to annoy the censors and to hopefully spark some sort of controversy" before ranting about how no one wants "family entertainment", and just want to see gratuitous violence.
  • Finally, the film ends with part of the title sequence from Flying Circus (itself rife with the aforementioned gratuitous phallic imagery) - together with a portion of the theme music, John Philip Sousa's Liberty Bell, playing on a TV set drifting off into space, before the "Galaxy Song" plays over the end credits, ending in a letter of thanks to all the fish who participated in the film, and a wish for peace and a better future for fish everywhere.

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